One of the first things ‘Love Support Unite’ did when they began working with the school in Mkunku village, Malawi was to create a women’s group. They had noticed that women didn’t speak up in the larger community meetings so, they wanted to create a space where women could share their thoughts and experiences. Here women could support one another and speak freely about taboo topics such as sexual abuse and their role in the community.
After the women’s group was established, the organizers at Love Support Unite noticed that women began to speak up more in the larger community meetings. At one meeting, there was talk about new construction related to the school. The male leaders declared that the women would carry the water necessary to make the bricks. In the past, this sort of direction went unchallenged. But on this day, the women spoke up. They said that only some women would carry the water and stipulated that they would not do so during the hottest hours in the middle of the day. The men would need to adjust their schedules around what the women were willing to do.
I love this story. It’s a story of women standing up for themselves in a community where their voices have not been historically valued. But it’s also a story of how outsiders can believe deeply in the importance of local self-determination without sacrificing their own commitment to cross-cultural rights like women’s empowerment.
We met with Lara, the co-founder of LSU, at a small table in the eating area of our hostel. She wore a purple t-shirt and spoke with passion about LSU’s approach to their work, “The village will say, ‘We need desks for the school, can you give us desks?’ And we have to remind them that we don’t give away resources. That’s not the type of work that we do.” This frustration with the historical approach to aid in Africa was echoed by another non-profit director we met. She said, “It’s difficult to teach people to grow their own food when, the next week, UNICEF or Feed the Children might show up and say, ‘Don’t worry about growing your own food. Here’s a check, go buy some.’”
The type of work LSU does has less to do with resources and more to do with sharing technical knowledge and facilitating conversations. They bring in volunteers from England, but the community always does the vast majority of the work to keep the projects growing. Their greatest contribution seems to be expanding the community’s idea of what’s possible.
Of course, all of this work is centered around the new village school. Mkunku is operating in a context where they can’t expect anything from the government. This reality has forced the community to come together to problem solve a variety of challenges. The result is a school that’s remarkable in many ways. 1) The community built it, literally from dirt and water. 2) They are beginning to grow food to feed the students and the teachers. 3) They want to grow excess food to sell to be able to pay the teachers. 4) They are starting small businesses such as, a solar powered phone charging station and barber shop to further finance teachers and the school as a whole. 5) There are no desks, and that’s ok for now. Active engagement has a far more powerful effect on a school than material resources.
I find Mkunku a remarkable story. It’s a story that’s left me pondering the power of a community to find solutions when the possibility of resources from the government is written off completely. It has me thinking more deeply about what it means for a school to be part of a community, or more specifically, how a community can be part of its school.
Photo Credit: Emma Scarborough
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